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Posts tagged as “religious liberty”

The ‘War on Christmas’ Shows Trump’s Fatal Political Shortcomings

Trump’s laziness and aversion to political and legislative grunt work have seriously limited his success as president.

One of the worst aspects of Trump’s presidency has been his failure to engage in the hard and difficult work of leading, governing, and policymaking.

Instead, Trump too often has been content with tweeting and bloviating—as if loudly and boisterously saying something somehow sufficed and nothing more need be done.

But of course, governance involves a lot more than tweeting. It involves crafting public policies and legislation; cajoling lawmakers and the bureaucracy; forming and building political coalitions; working to communicate, explain, and persuade.

And here, Trump has been a dismal failure—mainly because he is too lazy and undisciplined to do the laborious grunt work required of any successful president.

Consider, for instance, the war on Christmas, which I discussed in my previous post. This is a serious cultural problem that transcends politics. However, there are certain things that a conscientious and serious-minded president could do to help make Americans less afraid to explicitly acknowledge Christmas.

For example, the president could issue an executive order explaining in detail that federal agencies have every right to acknowledge Christmas because Christmas is, after all, inscribed into law as a national holiday.

Thus government agencies that have Christmas gatherings or celebrations, or that wish their employees Merry Christmas, are not violating any federal law or policy.

The president, likewise, could give a major speech about the war on Christmas and why that war is antithetical to our history, culture, and political traditions.

He could explain why the Constitution permits public schools to have Christmas concerts and allows schoolchildren to sing Christmas carols.

The president could order his Department of Justice to examine the Constitutional questions involved in these and similar cases and controversies, which have arisen nationwide in recent decades.

Trump Is AWOL. In short, there are things a thoughtful and determined president could do to draw attention to this problem while helping to buck up Americans who have been cowed and intimidated by the militant secularists. Trump, though, has done none of these things.

What Trump has done is tweet—boastfully, impotently, and counterproductively. For example, on Christmas Eve, 2017, Trump tweeted:

Of course, this is a complete lie. Trump has led no such “charge,” and nothing he has done as president has made people more inclined to say “Merry Christmas.” On this issue, as on many others, Trump has been all talk (or tweet) and little or no action.

Unfortunately, Trump’s aversion to the hard and difficult work of leading, governing, and policymaking has not been confined to the war on Christmas. Instead, it has marred his entire presidency and undermined his ability to get things done on myriad issues.

Section 230. In the week before Christmas, for instance, Trump vetoed the National Defense Authorization Act (NDAA). He said that one of the bill’s major shortcomings is that it does not include a provision to repeal Section 230 of the Communications Decency Act of 1996.

That law, Trump tweeted, “gives unlimited power to big tech companies.” Now, this may or may not be true; but what certainly is true is this:

Trump never made any serious or sustained effort to explain to legislators and the American people why Section 230 is a bad law that must be repealed.

Instead, Trump belatedly demanded that the law be repealed as part of another piece of unrelated legislation (the NDAA). A dictator can get away with that; a democratically elected ruler cannot.

The president’s job is to build public support for legislation through concerted political action. But the sad and lamentable truth is that Trump never has been willing to engage politically in a serious and sustained fashion. He’d much rather vent his spleen on Twitter.

The result: too many missed opportunities; too many initiatives never taken, and too many balls fumbled.

As a result, Americans today are no less afraid to acknowledge Christmas than they were before Trump became president—and Section 230 is no closer to being repealed either.

This is something GOP voters must recognize when, in 2024, they have to choose another presidential nominee. The party cannot afford to nominate someone like Trump—someone too lazy and undisciplined to lead and to govern.

To win politically and legislatively, the party needs a workhorse, not a showhorse or showman.

Feature photo credit: Dave Horsey, Seattle Times cartoonist.

What’s Really Behind the ‘War on Christmas’?

Through an act of political jiu-jitsu, militant secularists have largely succeeded in eliminating Christmas from the public square.

Remember the war on Christmas? Because of COVID and the presidential election, it received little attention this past year, except for the sneers and snickering of left-wing elites who pretend that it’s all a big right-wing hoax or fantasy.

But the sad and lamentable truth is that Christmas is now the holiday which (in secular, public settings at least) no one dare say or mention by name.

Consequently, there are no workplace Christmas parties, only “holiday parties.” Schools have “holiday breaks” and government agencies issue “holiday messages.”

“Holiday trees” have replaced Christmas trees. Store clerks wish customers a “Happy Holiday,” while steering clear of saying “Merry Christmas.”

As Dennis Prager has observed, we don’t do this with any other holiday.

We say “Happy Thanksgiving!”; we say “Happy Halloween!”; we say “Happy New Year!” But with regard to Christmas, we say “Happy Holiday!”

Now, why is that? Because of the deliberate attempt to dereligionize the United States of America.

Militant Secularists. Indeed, several militantly secular, left-wing organizations—including, for instance, the American Civil Liberties Union (ACLU), the Military Religious Freedom Association, and Americans United for Separation of Church and State—have made it their mission to extirpate from public life any mention of Christmas and any expressions of religious faith.

“The left in America,” Prager explains, “like the left in Europe, wants to create a thoroughly secular society, not only a secular government—which is a desirable goal and which, in any event, has been the case in America—but a secular society.”

Sadly, they have succeeded beyond their wildest expectations, as increasing numbers of Americans are afraid to publicly acknowledge Chrismas. This despite the fact most Americans celebrate Christmas and Christmas has been inscribed into law as a national holiday.

“I have watched in my lifetime,” says the 72-year-old Prager, “the demise of Christmas as an essential part of American life, and it began with the dropping of Christmas for the word holiday.

“You’re intellectually dishonest,” he adds, “if you do not acknowledge that that was a deliberate attack on the specialness of Christmas.”

‘Tolerance’ and ‘Inclusiveness’. The anti-religious zealots have cowed Americans into silence by arguing, ludicrously, that it is unfair, if not unconstitutional, to “privilege” Christmas over other religious holidays.

Moreover, they assert (ostensibly with a  straight face) that non-Christians who do not celebrate Christmas may be hurt, offended, or “excluded” if Christmas is mentioned while neglecting other religious holidays.

Of course, this is complete nonsense. Saying “Merry Christmas” is obviously a gesture of goodwill; it is not meant to disparage other religious faiths; and there are only two religious holidays of note during what is now euphemistically called the “holiday season”: Christmas and Hanukah.

And please don’t say, “What about Kwanza?” Kwanza is not a religious holiday. It is a faux holiday made up by a left-wing radical in the 1960s to deprecate Christmas while fostering Marxism and black separatism.

In truth, the vast majority of African Americans, like the overwhelming majority of Americans, are Christians who celebrate Christmas. Which, again, is why Christmas is a national holiday.

Hanukah, meanwhile, is religiously much less significant to Jews than Christmas is to Christians; but Jews are just two percent of the U.S. population—and many celebrate Christmas as a secular, national holiday.

In fact, as Prager notes, Jews have written almost all the most popular Christmas songs—including, for instance, “White Christmas” by Irving Berlin.

“Apparently, all these American Jews felt quite included by Christmas,” Prager says.

Moreover, non-Christians who take other faith traditions seriously—Hindus, Buddhists, Jews, Muslims, et al.—are not offended by the mention of Christmas. As religious believers themselves, they welcome and appreciate this expression of piety and goodwill by people of other faith traditions.

Politics. No, the war on Christmas is a secular creation with a discernible political objective: to extirpate religion generally, and Christianity specifically, from the public square—and thereby eliminate one of the most significant and serious-minded obstacles, religious faith, to the left-wing project of “fundamentally transforming America.”

In short, the war on Christmas is real. We don’t hear much about it anymore because, in truth, the war is just about over.

The militant secularists have won and the American people, both religious and non-religious, have lost. And it is only with the benefit of hindsight decades hence that we will realize just how much we have lost.

Feature photo credit: Author, columnist, and radio talk show host Dennis Prager (screenshot via PragerU).

COVID19 v. Religious Liberty in America and at the Supreme Court

The Court broke important new ground when it struck down New York’s discriminatory COVID19 public health restrictions. 

The Supreme Court decision striking down COVID19 public health restrictions that discriminate against religious observers in contravention of the First Amendment is important for several reasons which have not been fully remarked upon.

This is in part because of the timing of the Court’s decision. Roman Catholic Diocese of Brooklyn v. Cuomo was handed down just hours before the start of the Thanksgiving Day holiday and soon was eclipsed by the political drama surrounding the 2020 election.

Moreover, the losers in this case—Cuomo and other Democratic governors indifferent or hostile to the imperatives of religious liberty—have downplayed the importance of the decision.

Cuomo, for instance, said the ruling “doesn’t have any practical effect” because, prior to the Court’s decision, he had removed the restrictions on religious services.

Cass Sunstein, likewise, says “the decision is hardly pathbreaking”; and that “it’s wrong to say the decision shows the sudden ascendancy of a new conservative majority” on the Court.

Really? In truth, as Jacob Sullum observes:

This is the third time that the Court has considered applications for emergency injunctions against pandemic-inspired limits on religious gatherings.

In the two earlier cases, involving restrictions imposed by California and Nevada, the Court said no.

Those decisions were backed by Chief Justice John Roberts, along with Justices Ruth Bader Ginsburg, Stephen Breyer, Elena Kagan, and Sonia Sotomayor. Justices Clarence Thomas, Samuel Alito, Neil Gorsuch, and Brett Kavanaugh dissented both times.

This time around, the replacement of Ginsburg with Amy Coney Barrett proved decisive, as the recently confirmed justice sided with Thomas et al. in granting the injunction sought by the Roman Catholic Diocese of Brooklyn and Agudath Israel of America, which sued on behalf of the Orthodox synagogues it represents.

In short, contra Sunstein, there is a new conservative or originalist majority on the court, thanks to the arrival of Justice Barrett. And, as Sunstein correctly points out, this new conservative majority “will be highly protective of the rights of religious believers.

“The core of the case,” he explains, “was a claim of discrimination against churches and synagogues…

[Despite the 5-4 decision], everyone on the court agreed that if New York discriminated against houses of worship, its action would have to be struck down, pandemic or no pandemic. That idea breaks no new ground.

Of course, the principle at stake here—religious liberty—breaks no new ground because it is explicitly inscribed into the First Amendment of the Constitution.

But where new ground is broken is in the willingness of the Court, finally, to protect religious liberty against government encroachment during a pandemic or public health emergency.

“Even if the Constitution has taken a holiday during this pandemic,” writes Justice Gorsuch, “it cannot become a sabbatical… [The] courts must resume applying the Free Exercise Clause. Today, a majority of the Court makes this plain.”

The four dissenters argued that the Court should refrain from providing injunctive relief to religious observers because Cuomo had since rescinded his discriminatory restrictions against religious ceremonies. But as the majority pointed out:

It is clear that this matter is not moot… Injunctive relief is still called for because the applicants are under a constant threat that the area in question will be reclassified as red or orange…

The Governor regularly changes the classification of particular areas without notice. If that occurs again, the reclassification will almost certainly bar individuals in the affected area from attending services before judicial relief can be obtained.

The Court’s decision is important for two other reasons:

Secular Indifference. First, as Ron Brownstein notes in The Atlantic, demographically, America is becoming much less religious and far more secular. The danger, then, is that Americans will become increasingly indifferent to religious liberty and willing to countenance state encroachments on fundamental First Amendment rights.

Of course, this would be unthinkable to earlier generations of Americans who came to this country fleeing religious persecution precisely to enjoy religious liberty. This is significantly less true of recent generations of Americans, who are much more secular in their outlook.

Justice Gorsuch, in fact, warns that, “in far too many places, for far too long, our first freedom has fallen on deaf ears… We may not shelter in place,” he writes, “when the Constitution is under attack. Things never go well when we do.”

That the Court will act to protect religious liberty and the Constitution from an increasingly secular populace for whom religious liberty means very little is no small thing.

Justice Gorsuch. Second, Justice Gorsuch’s concurring opinion is a ringing defense of religious liberty. This is important because, less than six months ago, Gorsuch wrote the majority opinion in Bostock v. Clayton County, which many feared might upend religious liberty in America.

In Bostock v. Clayton County, Gorsuch discovered that, unbeknownst to the legislators who drafted the law, Title VII of the Civil Rights Act of 1964 prohibits employment discrimination because of sexual orientation or gender identity.

As David French observed, for religious institutions, the consequences of that ruling are potentially dramatic.

Should Christian colleges and schools be subject to lawsuits for upholding church teachings on human sexuality?

Does this case mean that the law now views Christians as akin to klansmen, and thus brings religious institutions one step closer to losing their tax exemptions?

French did not think so, noting that, in his decision,

Justice Gorsuch goes out of his way to reassure that the guarantee of free exercise of religion “lies at the heart of our pluralistic society.”

…[Moreover], there are a series of cases already on the court’s docket that are likely (based on judicial philosophy and court trends) to [protect religious liberty to a considerable extent].

…Stay tuned!

I, too, was skeptical that Bostock v. Clayton County was a far-reaching defeat for religious liberty. “Don’t be too despairing,” I wrote.

While the result in this case is regrettable and worrisome, all is not lost. This is one case that hinges on one statute. And while its effects will be longstanding and widespread, the damage can be contained by both Congress and the Court in future legislation and in future cases.

Well, the ruling in one such future case is now in, and it is a resounding win for religious liberty, with a ringing concurring opinion authored by the very same justice (Gorsuch) who wrote the majority opinion in Bostock v. Clayton County.

This surely bodes well for religious liberty on the Court and in America.

The bottom line: Roman Catholic Diocese of Brooklyn v. Cuomo is a very important decision because it heralds the rise of a new conservative or originalist majority on the Court that will act to protect religious liberty against government encroachment even if doing so is politically unpopular.

And Justice Gorsuch at least sees no necessary contradiction between jurisprudence that protects religious liberty and jurisprudence that protects the rights of gay men and women.

Stay tuned.

Feature photo credit: Justice Neil Gorsuch in The Federalist.

What’s Happening: Thur., Nov. 26, 2020, Thanksgiving

The Supreme Court upholds religious liberty against discriminatory COVID restrictions; Trump pardons Gen. Flynn; and new data shows masks are largely useless and the schools should be open.

Studies, Data Show COVID Doesn’t Spread in Schools and Classrooms

The question about transmission is the primary question in schools.

In a study of 35,000 kids in North Carolina, there’s not a single case of transmission from child to adult out of 100 infections.

Insight for Education studied 191 countries, looking at the countries that reopened, and found that it did not drive the pandemic or outbreaks any further.

And Utah, which has the best data on schools, found that any increases or outbreaks were attributed to teens, and that infection was on off-campus congregate settings—namely, the parties, not the classrooms.

So it’s pretty clear the classroom is extremely safe, and the transmission from kids to adults is minimal.

—Marty Makary, MD, MPH, Professor of Surgery, Johns Hopkins University School of Medicine

The Story with Martha MacCallum, Fox News, Nov. 20, 2020

The Virtuous Meaning of Thanksgiving

Thanksgiving has been a time to stop and take stock of the blessings enjoyed by family and community.

As the English settlers overcame the trials they faced that first year in Plymouth, qualities that Americans have come to honor as integral to our national identity were on full display: courage, perseverance, diligence, piety.

These are the virtues that helped to shape the American character.

The Pilgrims displayed another virtue, one they practiced every day and which stood at the heart of the First Thanksgiving. Cicero called it the greatest of the virtues and the parent of all the rest: gratitude.

—Melanie Kirkpatrick, as cited by James Freeman, in the Wall Street Journal, Nov. 25, 2020

Feature Photo Credit: Mike White, Fine Art America.

Ash Wednesday Ashes Are Important Symbols of Faith in Our Secular Culture

If you believe, as I do, that organized religion, and Christianity and Judaism in particular, is a force for good in America, and that our success as a nation is in large part attributable to the prominent role religious faith historically has played in our public life, then it was good to see prominent news anchors this evening—Fox News’ Bret Baier and Martha MacCallum, for instance, as well as CNN’s Chris Cuomo—with ashes on their foreheads.

The ashes are there, of course, because today is Ash Wednesday, which is the beginning of Lent. And Lent is the beginning of the Easter season, which, for Christians, is the most important and solemn time of the year.

Lent is, as Chris Quilpa well puts it in the Suffolk News-Herald, when we Christians “observe and commemorate the passion, death and resurrection of Jesus Christ, the son of God, our Savior and Redeemer.” It is, as Father Paul Scalia explains, “a time of entering into combat: to ‘take up battle against spiritual evils.'”

But you don’t have to be a Christian to respect and appreciate the significant role Judeo-Christianity has played in American political life and in making the United States one of the freest and most prosperous countries in all of human history.

The great 19th Century social thinker, Alexis DeTocqueville, for instance, “claimed that the first political institution of American democracy was religion,” writes political scientist Michael Novak.

“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports,” said George Washington in his farewell address.

Certainly, Judeo-Christianity in America has helped to foster certain habits and dispositions—industriousness, a work ethic, thrift, delayed gratification, a sense of reciprocal obligation to our fellow man, et al.—that lend themselves to political and material prosperity

Which is why the decline of religious affiliation in America, especially pronounced it seems in the past 20 years, is worrisome. All of us, as Americans, benefit from our nation’s religious and cultural inheritance. But what happens when that inheritance is exhausted and unreplenished?

Symbols Matter. The display of ashes on Ash Wednesday matter because symbols and symbolism matter. They spark interest and discussion. They incite curiosity and inquiry. They invite reflection and thought. They are a way to bear witness to the faith without being heavy-handed and doctrinaire.

Indeed, when children—and adults—see the ashes, some will ask: Why are they there? What do they mean? Why are they important to some people? And some of these children and adults will follow-up and learn more about Christianity and religious faith more generally.

Some might even become religious believers. But even if they remain agnostic, perhaps they at least will have a newfound respect for the contributions that people of faith can and do make to our commonweal.

Perhaps they will at least appreciate the role of religion in American public life. And, given our history, and given the challenges that confront us, that would not be a bad thing.

Feature photo credit: www.SevenDays.nl.