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Posts published in June 2020

Why Deploying the Active-Duty Military to America’s Cities Is a Reasonable Idea

The critics—including former Defense Secretary James Mattis—have it precisely backward: Deploying the U.S. military for domestic security missions is all about protecting our Constitutional rights and liberties.

There has been a lot of elite Sturm und Drang over President Trump’s announcement last week that he would deploy the active-duty military forces to restore “law and order” in American cities torn asunder by violent rioting and looting.

Eighty-nine former defense officials, for instance, have published a piece in the Washington Post saying they “are alarmed at how the president is betraying [his] oath [of office] by threatening to order members of the U.S. military to violate the rights of their fellow Americans.”

“President Trump has given governors a stark choice,” they insist: “either end the protests that continue to demand equal justice under our laws, or expect that he will send active-duty military units into their states.”

Of course, Trump does not express himself well. He is a poor communicator who often uses awkward terminology and cringe-inducing rhetoric.

But the idea that he wishes to employ the military to violate the Constitutional rights of peaceably assembling, law-abiding Americans is ludicrous. You have to be a blinkered anti-Trump zealot to believe that the president is somehow conspiring to use the military to squelch dissent.

There is absolutely no evidence for this fervid, far-fetched proposition. It reflects the lurid imaginations of anti-Trump partisans, not objective, empirical reality.

Averting Violence. The truth, in fact, is quite the opposite: the rationale for deploying active-duty military forces is precisely to protect the Constitutional rights of peaceably assembling Americans from what Sen. Tom Cotton has righty called “nihilist criminals and cadres of left-wing radicals like Antifa.”

These criminals and radicals, Cotton explains, have marred the protests with an “orgy of violence in the spirit of radical chic.”

This orgy of violence seems to have abated somewhat in the past couple of days; however, rioting and looting is still a real and omnipresent problem. Indeed, as the New York Post reports:

“Violence has been used multiple times during what could have been and what should have been peaceful protests,” [NYPD Commissioner Dermot] Shea said at a live-streamed press conference Thursday evening

[…]

There have been 292 members of the force who suffered injuries as some of the demonstrations have seen violent clashes, cops said.

As of June 3, according to the Forbes, at least 12 people have been killed and hundreds of others injured in the protests, including a black federal police officer in Oakland, California; a retired black police captain in St. Louis; and a former Indiana University football player and local business owner who is also black.

“Four police officers were shot in downtown St. Louis early Tuesday, [June 2, 2020], as a day of peaceful protests turned into a violent and destructive night in the city,” reports the St. Louis Post Dispatch.

In Las Vegas, reports the Daily Beast

an officer responding to a looting incident was reportedly shot in the head early Tuesday, [June 2, 2020], after exchanging gunfire with an angry mob, according to several Nevada news sources.

County Sheriff Joe Lombardo told the Las Vegas Review Journal that the officer survived. “He is in extremely critical condition on life support,” Lombardo said “This is a sad night for our LVMPD family and a tragic night for our community.”

Mad Dog Mattis. Yet, in the face of these facts—this incontrovertible empirical evidence—the former Secretary of Defense, James Mattis, declared:

We must not be distracted by a small number of lawbreakers. The protests are defined by tens of thousands of people of conscience who are insisting that we live up to our values—our values as people and our values as a nation.

With all due respect to Secretary Mattis, this is ludicrous and nonsensical. Of course we have to be “distracted” or concerned about the reportedly small number of lawbreakers wreaking havoc in our nation’s cities.

Why? Precisely because they threaten the safety and well-being of the “thousands of people of conscience” Mattis rightly says we need to protect.

Moreover, as Pat Buchanan observes

In Mattis’ statement, one finds not a word of sympathy or support for the police bearing the brunt of mob brutality for defending the communities they serve, while defending the constitutional right of the protesters to curse them as racist and rogue cops.

Trump Derangement Syndrome. I understand why Mattis doesn’t like Trump. His disdain for the president he once served is completely legitimate and understandable.

But Mattis’ failure to understand that violent thugs who threaten to kill the innocent need to be identified and stopped—and by deadly force if necessary—is wrong, inexcusable and unconscionable. Just because Trump proposes something doesn’t make it wrong, dangerous, and unconstitutional.

Too many people—including Mattis and the aforementioned 89 former defense officials—have allowed their disdain for Trump to cloud their judgment and analysis.

In truth, as Ross Douthat has explained, while Trump may well have authoritarian instincts,

real political authority, the power to rule and not just to survive, is something that Donald Trump conspicuously does not seem to want.

Executive Protection. Trump’s critics can and do point to one instance where it can be argued Trump may have tried to infringe upon the Constitutional rights of the protesters.

But that instance—outside of the White House, June 1, as Trump and his team walked to the historic St. John’s Episcopal Church, which had been attacked and burned the night before—is the exception that proves the rule.

Trump’s decision to walk to the church apparently was not well communicated to the Secret Service, U.S. Park Service, and other federal law enforcement agencies. These agencies had to act quickly, therefore, to ensure the president’s safety. And ensuring the president’s safety, remember, is their job.

As the Washington Examiner’s Tim Carney points out:

If Trump knew he was going to do this [walk from the White House to the church], he could have had the Secret Service set up the barricade further out before the evening protests got crowded. Then, there would have been no shoving or smoke grenades needed.

Instead, as WUSA 9 reports, “pepper balls and smoke canisters, which irritate the eyes and throat and cause coughing, [were used] to disperse the protesters.”

This is unfortunate. But given the circumstances—the need to ensure the president’s safety at a time when violent riots and looting were taking place nationwide, and police and innocent bystanders were being killed as a result—these actions are understandable and hardly constitute a gratuitous assault on First Amendment rights.

Indeed, the incident resulted from a lack of planning and coordination, and not because of any Machiavellian plot to betray the Constitution.

Historical Precedent. In truth, as even the 89 aforementioned defense officials acknowledge: “several past presidents have called on our armed services to provide additional aid to law enforcement in times of national crisis—among them Ulysses S. Grant, Dwight D. Eisenhower, John F. Kennedy, and Lyndon B. Johnson.”

Eisenhower, Cotton notes, federalized the the Arkansas National Guard and called in the 101st Airborne Division to protect the civil rights of black school children during a time of integration.

Were the active-duty military to be deployed domestically to American cities torn asunder by violent rioting and looting, they would, likewise, be protecting basic civil rights—namely, the Constitutionally protected right to peaceably assemble without fear of bodily harm, injury or death.

That is a wholly legitimate use of the Armed Forces of the United States.

It won’t happen. Trump already has ordered the National Guard to leave Washington, D.C.; the states and mayors don’t want active-duty military units; and the protests seem to have turned more peaceful and less violent in recent days.

Plus: there may well be prudential and political arguments against using active-duty military units to restore peace, safety and the rule of law to America’s cities. However, the notion that doing so is an unprecedented attack on Constitutional liberties is simply absurd and completely untrue.

Active-Duty Military. Some critics, such as Sen. Marco Rubio (R-Florida), complain that the active-duty military is untrained and unprepared for law enforcement work; but this, too, is untrue. 

In fact, we have military police units that are specifically trained to perform law enforcement functions, including riot and crowd control. The idea that U.S military personnel are trained only to shoot and kill is not something that anyone familiar with the U.S. military would ever say or suggest.

It’s certainly not something that anyone familiar with the U.S. military mission in Kosovo (1990’s), Iraq or Afghanistan (2000’s) would every say or suggest, since these missions involved peacekeeping, stability and law enforcement operations to a very considerable extent.

The bottom line: use of the U.S. military to safeguard important Constitutional rights is not some lunatic-fringe idea that poses an inherent threat to American democracy.

To the contrary: there is ample historical precedent for this idea, and it can be wise public policy. The U.S. military is trained, ready and prepared for such a mission regardless of who is president.

Donald Trump has nothing to do with it.

Feature photo creditPolice Chief magazine.

Intellectual Intolerance and the Abandonment of Classically Liberal Values Threaten to Destroy America

The New York Times’ apology for publishing Sen. Tom Cotton’s Op-Ed, and the NFL’s repudiation of Drew Brees’ commitment to honoring the American flag, are inflection points that do not bode well for the United States. 

We have observed that groupthink is a serious problem in America today: that it distorts our public dialogue and debate on issues ranging from the coronavirus to law enforcement and public safety, race relations, and other matters of public policy.

Intertwined with groupthink is intellectual intolerance, closed-mindedness, and an unwillingness to allow for the legitimacy of different points of view that may not accord with our own.

Groupthink prevents people from thinking outside of the proverbial box, while intellectual intolerance and closed-mindedness punish them for even thinking about doing so.

This is, obviously, dangerous because it stifles fresh thinking, creativity and innovation. It also is completely contrary to everything that the United States of America was founded upon.

Ours is a classically liberal republic that was founded upon classically liberal values such as freedom of thought, the right to private property, and free enterprise.

The First Amendment prevents the government from abridging our freedom of speech. However, the values that underlie the First Amendment—intellectual tolerance, open-mindedness, robust and vigorous debate, et al.—have long suffused American institutions and American society more generally, especially at the elite level.

Not anymore. Increasingly, it seems, the American elite are abandoning classically liberal values for more contemporary illiberal and authoritarian values.

Thus freedom of thought no longer is seen as an unalloyed good with inherent and intrinsic worth. Instead, speech is judged by how it makes us feel—or, more importantly, how it makes politically important groups and constituencies feel.

Is the speech or thought dangerous or politically incorrect? Does it hurt or harm people? Does it promote hate? Does it violate our communal norms and sense of propriety and justice? Does it threaten our “safe space” and ability to contribute and function to the commonweal?

If so, then, I’m sorry, but your “freedom of speech” ends because it is in contradistinction to the “public good.”

Censorship. Of course, the illiberal authoritarians never admit that they are censors. They correctly note that the First Amendment applies to government, not to institutions and individuals. While this is technically true from a strictly legal perspective, it also misses the point:

The freedom that we Americans enjoy has never depended solely or even mainly on what the government does or does not do. Instead, our freedom has depended on what institutions do—especially our elite, private sector institutions in business, academia, and the media.

Indeed, these institutions serve as our cultural arbiters. They set the tone for what is and is not permissible.

And, for most of American history, they championed classically liberal values. That they increasingly refuse to do so is highly disconcerting and worrisome. Consider, for instance, two big news items that illustrate this troubling trend:

Item One. The New York Times this week published an op-ed by Sen. Tom Cotton (R-Arkansas) arguing that, in accordance with the Insurrection Act, President Trump should deploy the active duty military or National Guard to cities and states plagued with violent rioting.

The purpose of such a deployment, the Senator explained, would be to restore domestic peace and tranquility and ensure that peaceful protesters can exercise their First Amendment rights without fear of bodily harm or injury.

Agree or disagree, this is a perfectly fair, reasonable, and legitimate argument—especially given that people have been shot, killed, beaten, and run over by violent rioters in the past week.

Yet, Cotton’s op-ed has provoked howls of outrage on social media from dozens of New York Times reporters who ludicrously assert (reportedly with a straight face) that Cotton’s argument endorses military occupation and state violence, promotes hate, and puts black Times reporters in danger.

This is absurd and nonsensical. Yet, as a result of this hullabaloo, the Times has gone to extraordinary lengths to explain and justify its decision to publish Cotton’s op-ed, while giving undue deference to its illiberal authoritarian critics and employees.

Group Think. And now, amazingly, after more than 800 of the paper’s staffers signed a letter protesting the op-ed’s publication, the Times has issued a statement saying the essay fell short of the newspaper’s standards and should not have been published.

“We’ve examined the piece and the process leading up to its publication,” Eileen Murphy, a Times spokeswoman, said in a statement.

“This review made clear that a rushed editorial process led to the publication of an op-ed that did not meet our standards. As a result, we’re planning to examine both short-term and long-term changes, to include expanding our fact-checking operation and reducing the number of op-eds we publish.”

In other words: the mob has spoken and we get it. We will appease the mob and aspire never to repeat this “mistake” by publishing “dangerous” and “wrongheaded” op-eds.

Item Two: New Orleans Saints quarterback Drew Brees was asked by Yahoo Finance about the “take-a-knee” protests by some players in the National Football league.

These players refuse to stand for the playing of the national anthem. Instead, they take a knee, ostensibly to protest “systemic racism” and police brutality in law enforcement.

Brees’ response:

Well, that’s not an easy question to answer… God created us all equal. We all have a responsibility to love each other and to respect other. I try to live my life by two basic Christian fundamentals:

Love your Lord with all your heart, mind and soul; and love your neighbor as yourself. And I think that we accomplish greater things as a community, as a society, and as a country when we do it together…

These are trying times for our country… I think we all recognize the changes that need to take place…

We need to find ways to work together to provide opportunities for one another: to continue to move our country forward to a bigger and better place.

Brees then was a follow-up question about the “take-a-knee” protest.

“Now it’s coming back to the fore,” said Dan Roberts,

and a lot of people expect that we will see players kneeling again when the NFL season starts. I’m curious: how you think the NFL will and should respond to that… And  what is your responsibility as a leader in times like this…?

Brees’ response:

Well, I will never agree with anybody disrespecting the flag of the United States of America or our country.

Let me just tell you what I feel when the national anthem is played and when I look at the flag of the United States.

I envision my two grandfathers, who fought for this country during World War II, one in the Army and one in the Marine Corps: both risking their lives to protect our country and to try and make our country and this world a better place.

So every time [that] I stand with my hand over my heart looking at that flag and singing the national anthem, that’s what I think about.

And, in many cases, it brings me to tears, thinking about all that has been sacrificed—not just [by] those in the military, but for that matter, [by] those throughout the civil rights movement of the 1960’s, and all that has been endured by so many people up until this point [emphasis added].

And is everything right about our country right now? No, it’s not. We still have a long way to go.

But I think what you do by standing there and showing respect for the flag with your hand over your heart is it shows unity. It shows that we are all in this together.

We can all do better. And that we are all part of the solution.

This is a perfectly reasonable and fair-minded point of view shared by millions of Americans and military veterans, black and white, who believe that the American flag and national anthem are and ought to be unifying symbols for Americans of all hues, colors, and ethnicities.

Intellectual Intolerance. Yet, Brees’ response has provoked howls of outrage—as if he had just pledged his allegiance to the Grand Wizard of the Ku Klux Klan rather than extol the example of the Civil Rights movement, which ended Jim Crow and ensured black voting rights, as well as the example of his two grandfathers who enlisted in the U.S. military to help fight World War II.

Hall of Fame tight end Shanon Sharpe, for instance, could barely contain his contempt for Brees. Sharpe issued a long filibuster-like rant on the Fox News television show Undisputed in which he called Brees’ remarks “insulting,” and said that Brees’ attitude is what has made “the black fight [for equality] so hard” or difficult.

Brees, Sharpe added, should retire from football because he no longer can command the respect of his black teammates.

Retired Pro Bowl safety and ESPN analyst Ryan Clark declared that Brees showed he “doesn’t care that black people are being killed without justice being served… I’m not surprised,” he said. “I already knew who he was.”

“He just doesn’t care,” agreed All-Pro nose tackle Damon Harrison Sr.

Brees’ teammate, Malcolm Jenkins, told him that:

People who share your sentiments, who express those, and [who] push them throughout the world, the airwaves, are the problem. And it’s unfortunate, because I considered you a friend.

I looked up to you. You’re somebody who I had a great deal of respect for. But sometimes, you should shut the f— up.

Dissent. Of course, it defies all reason and understanding to conclude from Brees’ comments that he “just doesn’t care” about the difficulties and obstacles that confront African Americans. But what’s noteworthy about the reaction from many of Brees’ peers is their rank intolerance for contrary points of view.

You either agree with them about taking a knee during the national anthem (ostensibly to protest “systemic racism” and allegedly widespread “police brutality”), or you are indifferent to, or opposed to, fairness, justice, and racial equality.

They will brook no dissent. Different perspectives are not just mistaken or misguided; they are morally repugnant and utterly beyond the pale.

Maoist-Like Recantation. Sadly, Brees has since apologized and recanted, and is now obediently reciting the left-wing, “progressive” creed—to wit: “WE ARE THE PROBLEM,” his wife dutifully wrote on Instagram, as if she had just come out of a Maoist struggle session. “We are not doing enough. I am sorry. We are sorry.”

“We must stop talking about the flag and shift our attention to the real issues of system racial injustice, economic oppression, police brutality, and judicial and prison reform,” Brees dutifully wrote.

NFL Commissioner, Roger Goodell, meanwhile, issued a video statement in which he felt compelled to state that the league “condemns racism and the systematic oppression of black people. 

We, the National Football League, admit we were wrong for not listening to NFL players earlier and encourage all to speak out and peacefully protest.

We, the National Football League, believe Black Lives Matter.

I personally protest with you and want to be a part of the much needed change in this country.

Without black players there would be no National Football League. And the protests around the country are emblematic of the centuries of silence, inequality, and oppression of black players, coaches, fans, and staff…

The irony is that center-left elites say we need to have “an honest dialogue” about race in America, only they don’t really mean that. Because the minute the “dialogue” doesn’t proceed according to how they’ve scripted it, they browbeat the dissenters into submission.

Thus we don’t have an “honest dialogue.” Instead, we have a dishonest monologue, with the dissenters staying quiet because they don’t wish to be libeled as racists and bigots.

Shannon Sharpe, though, is right about one thing: the American flag is supposed to stand for something. It’s supposed to stand for the classically liberal values—including, notably, freedom of thought—upon which our country was founded.

Unfortunately, those values are now under assault by illiberal authoritarians who refuse to acknowledge the legitimacy of points of view that differ from their own.

And when highly influential institutions such as the New York Times and National Football League abandon these values because of a zealous commitment to what they perceive to be a greater good—in this case, racial equality—they endanger not just that allegedly greater good, but the entire American experiment in (classically liberal) self-government.

A republic if you can keep it, warned Benjamin Franklin. America has survived many trials and tribulations to be sure; but increasingly, it looks like Franklin’s warning was prophetic, and not because of anything Trump or the government did or did not do.

Instead, the fault lies with us, the citizenry, and especially our elite, who are rapidly abandoning their commitment to the classically liberal, foundational values that have been our guideposts for more than two centuries.

Most republics have ended up on the ash heap of history because they rotted from within. There is no guarantee that the American republic will be any different.

Feature photo credit: CBS News (Sen. Tom Cotton) and Black Sports Online (Drew Brees).

George Floyd’s Murder Is Not About ‘Systemic Racism’ and It’s Not Emblematic of a Larger-Scale Problem

The facts and the data tell a far different story than what the media is feeding us.

As I’ve explained here at ResCon1, groupthink is a real problem in contemporary America. We’ve seen it with the cult-like following behind mask-wearing allegedly to stop the spread of the coronavirus.

And now we see it with the universal declaration, trumpeted throughout the media and in the popular culture, that the murder of George Floyd is an obvious instance of racism—and emblematic of the “systemic racism” that supposedly pervades U.S. law enforcement and American society more generally.

In truth, racism is less of a problem today in American than in all of human history. No country in the history of the world, moreover, has done more for blacks and other minorities than the United States of America.

And, despite the best efforts of left-wing, “progressive” journalists to show otherwise, there simply is no data to support the notion that there is “systemic racism” in law enforcement.

Quite the opposite: as Jason Riley reports in the Wall Street Journal

In 2016, [Harvard economist Roland] Fryer released a study of racial differences in police use of deadly force.

To the surprise of the author, as well as many in the media and on the left who take racist law enforcement as a given, he found no evidence of bias in police shootings.

His conclusions have been echoed by researchers at the University of Maryland and Michigan State University, who in a paper released last year wrote:

“We didn’t find evidence for anti-Black or anti-Hispanic disparity in police use of force across all shootings, and, if anything, found anti-White disparities when controlling for race-specific crime.

Adds talk radio host Larry Elder in an interview with Fox News host Sean Hannity (June 2, 2020):

According to the CDC, in the last 45 years, killings of black by the police has declined [by] 75 percent.

Last year there were nine unarmed black people killed; 19 unarmed white people. Name the unarmed white people who were killed.

You can’t because the media gives you the impression that this is something that happens all the time [and only to black people].

Obama said this ought not be normal. Mr. former President, it’s not normal; it is rare. Cops rarely kill anybody, let alone an unarmed black person.

And the idea that this happens all the time is why some of these young people are out there in the streets. And it is simply false. Isn’t that good news? It’s not true!

What most left-wing “progressives” gloss over or refuse to forthrightly acknowledge is that, as Riley explains, “racial disparities in police shootings [stem] primary from racial disparities in criminal behavior.”

“Why are the Minneapolis police in black neighborhoods?” asks Heather Mac Donald.

Because that’s where violent crime is happening, including shootings of two-year-olds and lethal beatings of 75-year-olds.

Just as during the Obama years, the discussion of the allegedly oppressive police is being conducted in the complete absence of any recognition of street crime and the breakdown of the black family that drives it.

The murder of George Floyd was an abomination, but it is not a racial or racist abomination. Instead, it is a rare law enforcement problem that affects a small number of police officers, white and black.

It was only last year, after all, in Minneapolis of all places, that a black Somalian-American police officer, Mohamed Noor, was convicted of third-degree murder and second-degree manslaughter for wrongly killing an unarmed white woman while on patrol in 2017.

Acording to the New York Times, the woman “was unarmed, wearing pajamas, and holding nothing but a glittery cellphone.” Yet she was killed by this black police officer. However, nowhere in this Times article on the case does the word “racism” appear.

Racism? So why is racism being seized upon now in the murder of George Floyd?

In part because all Americans of goodwill are understandably sensitive to the legacy of slavery, Jim Crow, and racial discrimination, and how that legacy might have ramifications even today.

But there are less benign reasons as well.

Anti-American anarchists and far-left extremists seek to use the cudgel of race and racism, real and imagined, to attack and destroy America.

These are the people affiliated with Antifa and foreign intelligence services who have hijacked otherwise peaceful protests and used them as vehicles for arson, looting, rioting, and lawlessness.

Politics. There also are nonviolent “progressives” eager to exploit Floyd’s murder for rank political reasons. They see in his death an opportunity to push for sweeping legislative changes that will “fundamentally transform” America along statist lines.

The racist narrative, albeit false, is politically useful to these left-wing activists; so they push it with unrestrained gusto.

We the people, however, should not be fooled. While racism certainly exists and should be called out and acted against whenever it rears its ugly head, it is a far cry from the most significant problem that we face today.

And it is far cry from the most significant problem that blacks and other minorities face today.

What’s worse? Subpar schools and a lack of educational choice and opportunity in too many poor black neighborhoods. The breakdown of the family and the absence of fathers in too many homes, black and white.

Black-on-black crime that results in the senseless death of too many young black men and innocent children. And a relative lack of jobs and economic opportunity in too many of our nation’s disadvantaged communities. 

But all of this has very little to do with racism and a lot do with economics, sociology, and public policy. 

In truth, we Americans should take pride in what our nation has done for blacks and other minorities. And we should be grateful for our police, of all hues, colors and ethnicities, who put their lives on the line every day to protect us from the barbarians at the proverbial gate.

The thin blue line, remember, is neither black nor white. It’s blue, and it includes Americans of every race, color and creed.

Feature photo credit: LAist.com.

Officer Chauvin May Not Have Killed George Floyd, But He Is Still Legally Culpable for Gross Wrongdoing

The autopsy has some surprising results. However, it doesn’t negate what we already know about guilt and innocence in this case.

Maybe new evidence will emerge that helps to explain or exonerate the actions of the Minneapolis police officers who apparently murdered George Floyd last week, but I very much doubt it. The video that we’ve all seen is utterly compelling, straightforward, and clear-cut.

For more than eight long and fatal minutes, Officer Derek Chauvin dug his knee into Floyd’s neck while Floyd lay prostrate on the ground. Three other Minneapolis police officers, meanwhile, either joined in, or watched and did nothing to stop Chauvin. Floyd then died.

The autopsy reportedly found that Floyd died “from a combination of heart disease and ‘potential intoxicants in his system’ that were exacerbated” by the unrelenting police pressure on the carotid artery in Floyd’s neck.

Thus, according to the autopsy, Floyd did not die from asphyxiation or strangulation caused by the police.

From a medical standpoint, that may be significant; but in terms of law and public policy, it is largely irrelevant, and for two reasons:

What Chauvin and his fellow officers did was obviously and manifestly wrong. Floyd was handcuffed and subdued. Thus there was no reason to risk killing him through unrelenting pressure on his carotid artery.

Any properly trained police officer (or military veteran for that matter) knows that unrelenting pressure on the carotid artery is a surefire way to kill someone because it cuts off the supply of blood to the brain.

Chauvin either was grossly stupid and ignorant, or he was malicious and sadistic. Either way, he is legally culpable for wrongdoing—whether or not it resulted in Floyd’s death.

From the standing of public policy: within our judicial system, the police have a limited and prescribed role. The police are tasked with subduing a dangerous suspect, handcuffing him, and taking him into custody. 

That’s it. The police are not tasked with meting out justice, real or imagined, outside the confines of the judicial system.

If a dangerous suspect cannot be subdued, then the use of deadly force is prescribed. This typically happens when a suspect is free and on the loose, and the deadly force most often employed involves a firearm or weapon.

But Floyd was not free and on the loose. Quite the opposite: he already was subdued and handcuffed! So there was absolutely no need to employ deadly force against him.

In short, Chauvin may not have intended to kill Floyd (thus he was charged with manslaughter and third-degree murder as opposed to first- or second-degree murder); but neither did he intend to do his job in the manner that he surely had been trained and prescribed by the Minneapolis Police Department.

And Chauvin’s fellow officers who stood by and joined in, or who did nothing to stop him, are equally culpable and disgraceful.

Justice. In the United States of America, no one is above the law, not even the police.

In fact, police officers in the United States are rightly held to a higher standard of conduct than ordinary Americans precisely because they are entrusted with the use of deadly force to protect the weak, the vulnerable, and the innocent.

Officer Chauvin and his fellow officers will be represented by counsel and they will have their day in court. They will be forced to explain themselves and justice will be served, American-style. Thank God for that.

In the meantime, our hearts grieve for Floyd’s family and we weep for the stain of shame inscribed on the thin blue line.

We Americans know better and we Americans deserve better. So, too, did George Floyd. RIP.

Feature photo creditNew York Daily News.